Still, it is not so. M’Cosh, Div. Peter also wants his readers to understand the *gra… A good conscience; one that is enlightened, whose dictates you follow, and whose approbation you enjoy. “A good conscience” refers to a clear conscience, that is, one void of offense. Steiger) who venture to speak of these difficulties as rather created by interpreters than inherent in the passage itself. The Beautiful Faith of Fearless Submission. In the immediate context, the apostle Peter discusses suffering for doing good (1 Peter 3:13–14). Scripture: 1 Peter 3:1–7. So great is human wickedness that men will often be called to suffer for doing right; but instead of being discouraged, they should, with greater steadfastness and fidelity, go forward in duty, trusting in God to enable them so to live as never to be called to suffer for any other cause. Jesus said, “I came that they may have life and have it abundantly”—a complete life full of purpose (John 10:10). That their accusations arenât grounded in the truth, rather, they are grounded in envy, jealousy, self-pity and dishonesty (1 Peter 2:12; Matthew 5:16; Romans 12:20-21). 1 Peter recognizes the difficulties that Christians encounter when living in a society that opposes their values. Even here, however, nothing is said about its abstract nature, or its psychology. 1-peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 1-peter 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. However, 1 Peter does not call for disconnecting yourself from society. It is also one of a larger class, including Matthew 12:40, Luke 23:43, Romans 10:6-8, Ephesians 4:8-10, Psalms 16:9-11, Acts 13:34-37, etc., which have been supposed to bear more or less directly upon a dogma for which an important place is claimed both in the system of Christian doctrine and in preaching—the dogma of a descent of Christ to Hell or Hades. THE BEARING PROPER FOR CHRISTIANS UNDER PERSECUTION, 1 Peter 3:13 to 1 Peter 5:14. Women of Valor for Non-Promise Keepers. We are now brought face to face with one of the unsolved, if not insoluble, problems of New Testament interpretation. FRANCIS'S HORACE. âso thatâ-Some people wonât be convinced by the truth. They may not be won over, but others who listen will realize that their accusations are untrue. p. 132) Hopefully, they will be shamed to the point that they honestly admit that they also need God in their lives. In any case, the words âas of evil doersâ should be removed. speak evil. The interpretations put upon the passage have been too numerous to admit of detailed statement, not to speak of criticism, here. This means that man can observe the commands given in the Bible (1 John 5:3). Whereas.âThe word means precisely the same as in 1 Peter 2:12, where see Note. Jesus is the eternal God in human flesh, the second person of the Trinity. This verse implies that at least some who call for an explanation of our faith may be unfriendly. 1. A simple explanation of our good conduct may take the wind out of the sails of our critics. Use this table to get a word-for-word translation of the original Greek Scripture. Are the men of Noah’s generation introduced in their proper historical position, or only as examples of a general class? Lex. Apr 15, 2007. 2:12, 15). When the critics make their approach with the questions, they often imply that no good reason can be given for the conduct of the disciples because they (the disciples) are evildoers so they will say. See James 4:11. falsely accuse = calumniate. It should at once be allowed that no exposition has yet succeeded in removing all the difficulties. We shall notice only those of deepest interest. That object is the Christian duty of enduring wrong for righteousness’ sake, and the advantage of suffering for well-doing rather than for ill-doing. Is the ministry, if such is referred to, one that took place prior to the Incarnation, between the Death and the Resurrection, or after the Resurrection? Many of the greatest exegetes and theologians have held a very uncertain position on the subject, or have confessed themselves baffled by it. But those who have a food conscience can afford to give an account of their hope 'with meekness.'. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. 1. It is a purely practical statement of how the moral consciousness works. It centres in Christ; and in personal union by faith with him the believer lives, walks, and acts. This shows the English words related to the source biblical texts along with brief definitions. For contentious disputes arise from this, because many think less honourably than they ought of the greatness of divine wisdom, and are carried away by profane audacity. There is a similar division of opinion among textual experts as to whether we should read in the first clause, ‘ye are spoken against’ (which is preferred by the Revised Version), or ‘they speak evil of you,’ as in the A. V. The verb, which the A. V. translates ‘falsely accuse,’ occurs only twice again in the Received Text of the N. T., viz. Peter’s idea of good conduct is far higher than a mere worldly, dead morality. Jesus alone was created directly by God. 1 Peter 3:16 ESV - having a good conscience,… | Biblia 9 For behold, on athe stone that I have set before Joshua, on a single stone with bseven eyes,3 I will cengrave its inscription, declares the Lord of hosts, and dI will remove the iniquity of this land in a single day. The great problems are these: Does the section refer to a ministry of grace, a ministry of judgment, or a mere manifestation of Christ? * Peter had been a fisherman before being called to be an apostle; but Jesus called Peter, along with his brother Andrew and his partners James and John, to become “fishers of men” – Luke 5:1-11; Matthew 4:18-22. The phrase âin Christ,â i.e., as members of the Church, occurs again in 1 Peter 5:10; 1 Peter 5:14, and the thought is common enough in St. John (e.g. There are some writers (e.g. The thanksgiving for our great salvation, 1 Peter 1:3-12 Author – Date: The opening verse of the epistle claims it was written by Peter, who was clearly the leader among Christ’s apostles. People resent our lasting marriages, obedient children, clean lifestyle, stewardship with our earthly possessions, views concerning right, wrong, sin, heaven and hell, etcâ¦. Who… harm you —The general experience of the world is, that good and benevolent men need anticipate no injury from the malice and violence of the wicked. (1 Peter 3:15-16) The early disciples of Christ endured unspeakable persecution for the sake of righteousness but still they had hope and apparently it was obvious to those around them. To gain everlasting life, we must have faith in Jesus. They may approach us with a "chip-on-the shoulder" attitude, which explains why the preceding verse instructs us to be meek and respectful; if we observe all these instructions we can have a good conscience. 1 Peter 3:16. Luke 6:28. katalaleo. They may be ashamed that falsely accuse your good conversation in Christ, Ellicott's Commentary for English Readers. Sep 4, 1994. This leads to a "defiled conscience" ( Titus 1:15). Ð»Ð¾ÑÐ»Ð¾Ð²ÑÑÐ¸Ñ
Ð¸ÑÐ¿ÑÑÐ°ÑÑ ÑÑÐ²ÑÑÐ²Ð¾ ÑÑÑÐ´Ð° (ÑÑ. It has been drawn into the service of a singular variety of theological ideas, such as those of a liberation and elevation of the saints of pre-Christian times, a purgatorial detention and purification, a penal endurance of the extremity of God’s wrath by man’s Surety, a judicial manifestation of the victorious Redeemer to the impenitent dead, renewed opportunities of repentance and a continuous ministry of grace in the other world. 1 Peter 3:16, ESV: "having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame." Points to Note: 1. Heaven is their real home. It is easy to see how the ordinary reading would come in, from the similarity of 1 Peter 2:12; and we may pretty confidently adopt the emendation. 13. Peter admonished them to be able to explain to others the reason for their hope in a respectful way. Whatever our problems, we can praise God because our salvation comes from Him (1:3). which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ (ASV). ), and as at once exponent of moral law, judge, and sentiment (comp. (16) Having a good conscience.âThis strikes the key-note of the paragraph. St. Peter is evidently thinking of the Christian at the bar of the curator or pro-consul, and the mortification of the delator, or spy, who had given information against him. By doing this, those who accuse Christians of evil conduct will be made ashamed of the things they say against you.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. * Jesus healed Peter’s mother-in-law of a fever – Matthew 8:14,15. When Peter describes God as “the God and Father of our Lord Jesus Christ,” it does not mean that Jesus was not fully God. But when the reasons are shown to be well founded in the word of God it will put to shame the false accusers. This the Bible calls "an evil conscience" ( Hebrews 10:22).... "A "good conscience" is one that accuses when we think or do wrong and approves when we do right." conduct is far higher than a mere worldly, dead morality. For why did he before bid us to be ready to defend the faith, should any one require from us a reason for it, except that it is our duty to vindicate the truth of God against those false suspicions which the ignorant entertain respecting it. Comm. In the last-named passage its goodness is expressed by an epithet meaning honourable or fair to see. 1 Peter 3:21 and 3:16 explain each other. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. (1 Peter 1:3) For another, he gave his life for mankind. 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